Liaquat J Samma

 This section has not been interpreted as intended by God and His Messenger because it lacks coherence and organisation and use of improper unclear translated words. 1- Alif Laam Meem. ( they have no secret meanings as generally understood to be or they are not the abbreviated attributes of God. In fact they are the pattern of rhythm used in this chapter, just like a poet or a musician sets hi pattern of rhythm of one starts reading it, he will find that all the verses have similar rhythm. Hence it would be a good and enjoyable reading. 2-This is the collection of God’s guidance and His instructions given in the Quran in which there is no doubt( that it is not from God). It is a guidance for those who save themselves from God’s disobedience. ( Kitaab means a collection of God’s instructions and guidance, the following which is the duty of human beings. It does not mean a collection of written papers, because the Quran was revealed to the Messenger who told the people orally.Quran m...

 By the commanding attribute of God,( بسم اللہ( Who very kindly provides the commands ordinarily  and extensively in emergency for the guidance of humans as needed, I do this. 1- The praise and appreciation( for the attribute of giving orders) ( الحمد لاللہ is singular meaning one particular quality of giving orders) is for Allah( the One and the Only Ruler of universe), the Lord and the Master of all the known creatures. ( Here all praise is wrong because God is telling us about the particular attribute of giving orders. Rabb also means the Lord and the Master Who gives orders to His slaves and servants. Some wrongly translate it as the Sustainer and the nourisher because here there is the Master Who is ordering His servants). 3- Who is very Kind tomprovide His commands ordinarily and extensively in emergency.( الرحمان الرحیم) 4-The King of the Day of DEEN ( laws given by God in the Quran, the Straight Path to walk on by the believers. ( Malik is not Malik, the owner because ...

 How to interpret the Quran rightly God has given principles for understanding the Quran correctly as intended by Him in the Quran. They are similar to the linguistic rules applied in understanding written or spoken text. One, that the Quran should be understood with a pure and clean mind. Two, to avoid the Satanic misguidance, one must keep following the instructions and facts of belief as told by God, such not paying any attention to the false and fabricated Hadith which have no witnesses for the narrators and are against the Quran.. One must depend on the meanings expressed by the words and their arrangement in the verses in the context with coherence and good organisation. The wrong and unsuitable translations do not show the use of the most suitable words with the same concept of the Arabic words. There is generally no logical relationship between the thoughts and the words used to clearly express the meanings of the verses. Research must be done to find suitable and fitting w...

 By the order of Allah ( the Ruler of the universe), One Who provides His commands as needed, gradually and extensivelyبسم اللہ  1-The one particular praise and appreciation is for the One and Only Ruler of all the creature.( الحمد لاللہ۔ ) Who is the Lord and Master of all the creature .( رب العالمین( we know. ( Al Hamden is singular. It can not be translated in the plural form. This single attribute is “ the praise  and appreciation of His “ giving orders” Rabb is the Lord and the Master Who gives orders to His slaves and servants to do or not to do something, ) 2- The One Who is Kind enough to provide His commands according to the needs of the people gradually and extensively.الرحمان الرحیم(  3-He is the King of the Day when His DEEN ( His Instructions to the mankind to be obeyed in this life) will be established in the society.   ( Malik means King and not the Owner because Deen is not something to be owned. It is the collection of instructions and fact...

 There is a great need for a research in the meanings of the Quran as intended by God and His Messenger, because the translations are found to be different from the Arabic Quran. It seems that the early exegetes were greatly influenced by the false Hadith and did not interpret on the meanings of the words only. God has told us to read it with a pure and clean mind. We must seek the protection of god from the misguidance of Satan  by relying on the facts and instructions of God given in the Quran. We must find the most suitable words for translations that have the same concept the Arabic words have . The dictionary of the Quran by G.A. Parwez and Lanes Lexicon can help us a lot because they give the meanings of all the words formed from the roots.Arabic grammar should also be considered. Lastly, the logical relationship between the words used with coherence and organisation of thoughts in the context must be understood to find the clearly exposed meanings. They are also linguis...